You didn't think we were going to forego this blog's annual tradition of doing the 54-day Rosary novena just because I've been dealing with dental and medical problems lately, did you? Nope! In fact, we (my mother and I) now have more of a reason to do it this year.
I was planning on announcing it earlier in an EpicPew article but since it's not gone up yet, I decided to blog the invitation while I wait for my editor to publish that article. (Edit: you can now read how to pray the novena on my Epic Pew article here.)
As usual, anyone who wishes to join us for the 54-day Rosary day novena may do so. You don't have to pray for mine or anyone else's intentions -- you can focus on your own. However, if you'd like to give a sister a hand, I'd be incredibly grateful because y'all know how bad my health has been since June.
For those of you who want to join but have never done the novena before, here is the story behind the tradition which I posted last year:
"A couple of years ago, I started inviting Twitter friends to join in on praying the 54-day Rosary novena when I prayed it. There's strength in numbers, right? I didn't ask them to pray for my own specific intention; I left it up to each person to pray for whatever massive intention they had with the option of adding the intentions of everyone else praying the novena. It went well so I did it again the following year and I invited blog readers to join in. To my surprise, many did join in and the number of people praying the novena grew that year... and the year after that... and the year after that, etc.
Last year we had the biggest group of prayer warriors since this tradition began. To this day, I still get messages about the amazing graces and answered intentions following last year's novena.
As per tradition -- and as recommended -- we'll begin the novena on All Saints' Day and end on Christmas Eve. If you do the math (and I have), it's exactly 54 days between All Saints' Day and Christmas Eve so, you know, perfect timing! This novena is recommended for intentions of all sizes and severities. I will also be offering to send you a daily reminder you need one -- either through Twitter, the blog's FB page, a text message (if we already have contact outside of social media), or an email.
Every year people ask if it matters if you do the traditional Rosary (without the Luminous Mysteries) or with the Luminous Mysteries added and the answer is: No! I personally do the traditional order without the Luminous Mysteries because that's how it was first prayed from the beginning of the devotion but the choice is all yours. The website I use has both versions so it's totally up to you and your own preference.
Of course, I'm also going to throw the annual word of caution: this novena is not for the faint of heart. Many people (myself included) have experienced what I call a "Murphy's Law streak." If something can go wrong, it's likely that it will go wrong. That's not to say that everyone will experience it. I've known people who've had no problems during it. Mom and I had just one minor hiccup during one of them. I've also known people who've only seen the good that has come from the novena. Still, I know there are people who've abandoned the novena because they've gotten overwhelmed with the obstacles they've encountered while doing this novena. The graces have always outweighed the bad (in hindsight) and if you have a huge intention that you really feel stuck on, I cannot recommend doing this novena enough.
Please don't let what I've just warned scare you off. I'm only informing you that this novena can really test someone so that you're prepared if you want in. But, you should also keep in mind that that's what the devil wants. He doesn't want you to pray for our Blessed Mother's intercession, especially for a big intention. He'll put obstacles in your way... but God is greater and Mama Mary will always crush his head. Keep frequenting the Sacraments, constantly invoke our Lady's protection, ask your Guardian Angel for some angelic backup, and you should be fine.
Having said that (and having potentially scared some of you off; lol, sorry!!), I'd still love for as many of you as possible to join this year's novena. Please let me know by All Hallow's Eve (next Wednesday) so I can add you to the list of those participating, especially if you want to daily reminders. There are already a couple people signed up (even before I started writing this post) and I'm excited to see how many more will join this year!"
If you want detailed instructions on how to do the novena, I'll like my Epic Pew article (which has the instructions broken down for y'all) as soon as it goes up.
That's it from me for now. I have work deadlines and limited time to do them with my eyesight. By the way, that's one of my main intentions this year (if anyone wants to help Mom and I pray for it); for my overall health (which has been the worse it's been in years) and my eyesight -- that we get answers and that it gets better (and that I don't lose my eyesight).
I hope you all have a lovely rest of the week!
As always, thanks for reading and God bless! 😊
Wednesday, October 30, 2019
Saturday, October 26, 2019
The Pachamama Controversy Straight from a Local Priest (Translation Inside)
Yes, I know. There is so much infighting over the Pachamama idols (yes, I'm calling them idols). Yes, I'm also sticking to the "Yo (Pacha)mama..." joke I made on Twitter earlier this week. Having said that, I'm not here to fight anyone. I know what the arguments are on both sides. I'm read and seen them. There is, however, something I want to add to the discussion... because we're clearly all adult enough to have civil discussions, right? Asking too much? Well, here's hoping a good dialogue can come of it.
I've translated the bold parts of a post by Fr. Nelson Medina -- from Spanish into English -- on why the Pachamama idols are *not* part of the Amazonian Catholic culture. Or, at least, not the orthodox part or any part that he's witnessed. I did not translate the entire thing because I have no permission to do so (although, if Fr. Nelson lets me, I'd be more than happy to do it).
And, if you need some background information on Fr. Nelson: He's Colombian. He's from the area and has a lot of experience in this area (Amazon). He knows what he's talking about because he's lived and experienced it himself.
This is taken directly from his website. Again, I've mostly translated the bold parts, though I've added more of what he wrote in parenthesis to give the bold part context. I have not added any opinions of my own to this. I did add words to the 5th quote in parenthesis for the sake of context. Otherwise, all Fr. Nelson's words.
“I must say that the image that was taken to Rome is not representative of the Colombian Amazon nor, I believe, anywhere in the Amazon.”
“Such image does NOT represent anything ‘ancestral’ of Amazonian culture.”
“(That person or group of people) want (others) to think that they are representatives or spokespersons of the indigenous so that any attack on the image or that alleged “Amazonian” spirituality is an attack on the indigenous.”
“Whose idea was it to carve that image and give it the use we’re now learning, with the complicity or negligence of numerous authorities inside and outside the Vatican?"
“Taking it (image/idols) to that sacred site (Roman church) can only mean that it is considered to have religious significance.”
“(You can say that image represents fertility, woman, or life. But then the question becomes:) does our faith worship fertility, woman, or life?”
“(There is even more to ask: what other representations do we know of fertility? Since ancient times, pregnant women, women with broad hips and erect phalluses have been the representation of fertility in cultures that have not received the Gospel within them. So, what else does this Synod bring? The procession of the phallus? And where are they going to leave it?) Is that the best way to serve Amazonian cultures, which have as much right as we do to receive the entire Gospel in all its purity?”
Citing St. John Henry Newman on how pagan rituals have been sanctified by the adaption of/by the Church:
“(What Newman does not say, no doubt about the conciseness of his text, and what Tornielli voluntarily omits, is simple and crucial, and is summed up in a question:) What does the Church do with the pagan elements BEFORE incorporating them into its expression of Faith, whether it be doctrine or liturgy? (Examples: The Christians of that time, did they take the beautiful statues of Aphrodite and say, ‘Let us celebrate human love,’ and then put them in their basilicas? Did they take the clothes of the Romans and said without more: ‘this is how our priests will dress’?)”
“(The Christian dynamic is very different, and St. Augustine explained it well: ‘Accedit verbum ad elementum et fit sacramentum.’) It is the integration into Christian preaching, when it is possible and logical… once it acquires a different sense of the pagan sense, that it is used in the Church. (And there is something interesting with which we can conclude: in Newman's long list there is not a single case of human images. Newman was interested in how some acts, stories or objects, relatively neutral in themselves, can be transformed into their meaning and used in the Church. The images designed for the Amazonian Synod have nothing of that neutrality:) celebrating ‘life’ without worshiping God, the only Creator, is simple paganism. (And with the pagan idols, whether it be the golden calf or the merchant’s money in the temple of Jerusalem, firm and clear actions are needed ... that can reach all the way to the Tiber.”
There you have it. Again, if I get Fr. Nelson's permission, I can translate the whole thing. You can run the post through Google translate although some parts don't translate as well.
That's all I'm going to bring into this dialogue because I refuse to get involved in arguments.
I hope y'all have a great weekend and have a blessed Sunday tomorrow.
As always, thanks for reading and God bless!
I've translated the bold parts of a post by Fr. Nelson Medina -- from Spanish into English -- on why the Pachamama idols are *not* part of the Amazonian Catholic culture. Or, at least, not the orthodox part or any part that he's witnessed. I did not translate the entire thing because I have no permission to do so (although, if Fr. Nelson lets me, I'd be more than happy to do it).
And, if you need some background information on Fr. Nelson: He's Colombian. He's from the area and has a lot of experience in this area (Amazon). He knows what he's talking about because he's lived and experienced it himself.
This is taken directly from his website. Again, I've mostly translated the bold parts, though I've added more of what he wrote in parenthesis to give the bold part context. I have not added any opinions of my own to this. I did add words to the 5th quote in parenthesis for the sake of context. Otherwise, all Fr. Nelson's words.
“I must say that the image that was taken to Rome is not representative of the Colombian Amazon nor, I believe, anywhere in the Amazon.”
“Such image does NOT represent anything ‘ancestral’ of Amazonian culture.”
“(That person or group of people) want (others) to think that they are representatives or spokespersons of the indigenous so that any attack on the image or that alleged “Amazonian” spirituality is an attack on the indigenous.”
“Whose idea was it to carve that image and give it the use we’re now learning, with the complicity or negligence of numerous authorities inside and outside the Vatican?"
“Taking it (image/idols) to that sacred site (Roman church) can only mean that it is considered to have religious significance.”
“(You can say that image represents fertility, woman, or life. But then the question becomes:) does our faith worship fertility, woman, or life?”
“(There is even more to ask: what other representations do we know of fertility? Since ancient times, pregnant women, women with broad hips and erect phalluses have been the representation of fertility in cultures that have not received the Gospel within them. So, what else does this Synod bring? The procession of the phallus? And where are they going to leave it?) Is that the best way to serve Amazonian cultures, which have as much right as we do to receive the entire Gospel in all its purity?”
Citing St. John Henry Newman on how pagan rituals have been sanctified by the adaption of/by the Church:
“(What Newman does not say, no doubt about the conciseness of his text, and what Tornielli voluntarily omits, is simple and crucial, and is summed up in a question:) What does the Church do with the pagan elements BEFORE incorporating them into its expression of Faith, whether it be doctrine or liturgy? (Examples: The Christians of that time, did they take the beautiful statues of Aphrodite and say, ‘Let us celebrate human love,’ and then put them in their basilicas? Did they take the clothes of the Romans and said without more: ‘this is how our priests will dress’?)”
“(The Christian dynamic is very different, and St. Augustine explained it well: ‘Accedit verbum ad elementum et fit sacramentum.’) It is the integration into Christian preaching, when it is possible and logical… once it acquires a different sense of the pagan sense, that it is used in the Church. (And there is something interesting with which we can conclude: in Newman's long list there is not a single case of human images. Newman was interested in how some acts, stories or objects, relatively neutral in themselves, can be transformed into their meaning and used in the Church. The images designed for the Amazonian Synod have nothing of that neutrality:) celebrating ‘life’ without worshiping God, the only Creator, is simple paganism. (And with the pagan idols, whether it be the golden calf or the merchant’s money in the temple of Jerusalem, firm and clear actions are needed ... that can reach all the way to the Tiber.”
There you have it. Again, if I get Fr. Nelson's permission, I can translate the whole thing. You can run the post through Google translate although some parts don't translate as well.
That's all I'm going to bring into this dialogue because I refuse to get involved in arguments.
I hope y'all have a great weekend and have a blessed Sunday tomorrow.
As always, thanks for reading and God bless!
Saturday, September 21, 2019
*Waves White Flag* Can This Please Stop?
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| Photo by Andrew Neel on Unsplash |
August 5, 2019. Chest pain and chest muscle spasms that caused my entire right side to go numb.
August 14, 2019. Dehydration and dizziness.
September 20, 2019. Dizziness and low blood pressure,
What do these four dates have in common? All days I ended up in the Emergency Room this summer.
Have you noticed how little I've written this summer? Well, that's because I've been sick. Besides those ER visits, there have been trips to urgent care, multiple doctor's appointments, several days of being stuck in bed, an emergency trip to the dentist to have two infected molars taken care of, a lot of physical pain, a lot of fatigue, and a lot more that I still haven't shared. This has been, without a doubt, the hardest summer (health-wise) since the summer of my reversion in 2006. And, it's always in the summer. Always.
I wish I could say that my faith has really pulled me through but, in all honesty, it's not been that great either. I've been experiencing this intense spiritual aridity for months. I pray, of course. I have my daily routine of morning prayers, the Litany of Humility, the chaplet of St. Michael, the (full version of the) St. Patrick breastplate prayer, the daily Rosary (sometimes more than all 5 decades of the day), the Rosary confraternity prayer, and my nighttime prayers. Sometimes I'll also have novenas going on, but I know it's been the lack of the Sacraments that have hindered any spiritual growth over the last couple of months.
It's been... hard. Being the only person who drives in the house and frequently feeling either too physically weak to go to Mass or being too lightheaded or dizzy to safely drive (or even walk/stand), even to our nearest parish, has made life difficult. I've made it to confession and Mass a couple of times this summer but rarely on Sundays. I hate it. I hate not being able to make plans to have someone even drive me to Mass (and, God bless them, there have been multiple offers from fellow parishioners) because I never know how I'm going to wake up feeling the next morning and I'd hate to cancel/rearrange their plans at the very last minute.
Doctors are testing and checking everything they can think of. Primary, hematology, ophthalmology, (soon to be added) neurology -- everyone is trying to find "the" cause... and getting nowhere. The MRI I had done last month showed I have a small cyst in my pineal gland but they're not worried as they can be common and it's still small enough to not cause alarm. Both of my eyes have swollen nerves the back of them (hence why the MRI was ordered) and they still haven't found the cause for that. There is a possible explanation for my chronic lightheaded and dizziness but it's something that I won't be able to address anytime soon. Let's just say that something can be done about it, but health obstacles keep me from trying to move forward and away from the cause/source. Prayers for the chance to test this theory would be greatly appreciated.
The more I try to find God in these situations, the further away He seems. My eyesight has been so bad lately (I've developed really bad chronic dry eye that makes me sensitive to light and blinds me for several minutes upon waking nearly every day these days) that I haven't even been able to read, much less do Lection Divina or spiritual reading. If it wasn't for the option to have text read to me on my iPod and iPhone, I wouldn't even get the daily Mass readings.
I don't know what to do. Plain and simple. I feel like I'm failing some of my duties as an Oblate novice because of what I've been dealt lately. Our Oblate master knows; I've let him know what's been going on with me; some of which only a handful of people know. Still, I wish I could do more. I know what I'm capable of and it's hard to not be able to do them.
While I was able to find God and feel closer to Him during moments of illness before, I can't anymore. I have zero consolations. I try to make sense of why I'm going through what I'm going through. Could it be penance for past (and current) mistakes? Could it be that He's preparing me for something great in the future? Am I supposed to go through all of this because He's trying to teach me something; to prepare me for something? Could all these health issues be physical manifestations of spiritual attacks since I keep trying to grow and heal? Actually, that last theory is a popular one for reasons I hope to one day be able to share. What the answer is... I don't know.
Maybe I'm not supposed to know why I've had to suffer so many physical ailments (all at once) in the last 3 months. Maybe I'm just supposed to trust that God will be there, even when He's never seemed as distant as He has lately. All I know is that I have to keep moving forward and keep up my prayers and continue to try to get to confession and Mass as much as I can. It's not always easy and I may not feel up to it very much (or at all some days) but I can try.
Anyway, if you've been wondering about why I've been so sporadic with my blogging, this is why. I've even fallen behind on work at times; it's been that bad, y'all.
Please keep me in your prayers as I have a feeling I still have a steep hill to climb before I can get a break. I have a couple of doctors appointments this week, a lot of blood work to get taken (hopefully the last non-routine tests that I'll have to do for a while), and a busy work week on top of that.
God willing, I'll have a little break coming up so I can write all these non-health posts I've been wanting to share all summer.
As always, thanks for reading and God bless! :)
Saturday, September 14, 2019
Sometimes Things Don't Work Out
I am "back" in the sense that I've returned to this blog and have shut down the Benedictine blog. A very long story short: I had a major drop in readership for both my blog and my third novel. Like... insane. People weren't reading the blog as much as they read this one. I know blogs have begun going out of style but, goodness, the drop was drastic. I was wondering why and then I started noticing that people just weren't switching over to the new blog for some reason -- but they continue to visit this one more than the other one. I guess the "nerdwriter" and "catholicnerdwriter" thing has been a part of me for so long that people cannot associate me with anything else.
Also, my novel wasn't (and still isn't) really selling... which is not the greatest news when you've just incurred a medical bill that will cost 6 months-worth of salary for you. Oh, yes, I'm serious. I'll blog about that soon enough. I generally don't stress about whether my novels sell but when you're under a financial crunch, every little bit helps.
So, after much consideration, I decided to transferred the blog posts from the (now defunct) Benedictine blog to this one (yes, I kept everything as it was; blog titles, pictures, text, and even time and dates published). So if you didn't get a chance to read any of the following, you will now:
My Oblate Retreat, Part One: Obstacles, Tears, and a Trip to the ER
Dear Dad...
When Life Goes Crazy and God Disappears
Smoke and Fire, The Novel That Complicated My Life for 2 Years
I do fully intend to post like a week's worth of blog posts soon because I have a lot of craziness to update y'all on -- and if you follow me on Twitter you already know part of it -- but I need sleep first. Perhaps after my nap (and after the next dose of antibiotics), I'll sit down and write one (or more) posts to spread over the next week. I will say this: I've had it suggested that this is a sort of spiritual attack because I was planning on going through with a major life change that has now been postponed (again) due to my recent health issues. That and maybe because I published the novel that took me forever to publish (full story here). Only God knows the real reason but prayers would be much appreciated that I'll be on the mend soon. Again, I'll explain this all as soon as I can.
Alright, well... I guess that's it for now. Did I mention I need sleep? Because I need sleep. lol.
As always, thanks for reading and God bless!
Wednesday, August 28, 2019
Smoke and Fire, The Novel That Complicated My Life for 2 Years
This is what I would tell my closest friends (and sometimes everyone on social media) every time I worked on the third novel, Smoke and Fire. Why did I do this? Because something would always happen when I worked on it... and it usually involved my health.
For two years and two months, June 2017-August 2019, I would have a number of things happen when I worked on the novel. The more I worked on it, the more things happened. All those ER trips and new health issues? Yep, all happened either the day after or within 2-3 days of work on it. Sometimes I would get so sick that I would have to abandon it for months at a time... and that's when I enjoyed feeling and being my healthiest in that time frame. That is why it took me 2+ years to complete it.
The bulk of the ending and editing process? I started it in early June of this year and I finished it this month? Guess when my health got worse after a good health spell.
Of course, it could all be a coincidence. Maybe something I was writing was triggering health symptoms... I mean, swelling in my heads, my brain, dehydration, a fatty liver (oh, yes, I just found out I have that as well), anemia, and all the other health issues can be caused by mental health triggers, right?
At one point during the process, I had the opportunity to talk to a well-known apologist about my situation after a friend suggested I might be experiencing spiritual oppression. He said he didn't think it was oppression, per se, but that he wouldn't be surprised if I didn't have a bulls-eye target on my back because of what my work (and the novel) is about.
See, I write these novels because I was inspired to write something that, quite frankly, could be read without having to go to the confessional afterward. The majority of the young adult and "new adult" (college-aged readers) books out there are filled with smut. I've had to abandon many books during my research of what's popular because they either start with the character in bed with someone or it gets to the point where it reads like softcore porn or "mommy porn" as books such as 50 Shades have been dubbed.
As a woman, I find this insulting. Surely I'm capable of enjoying a book that doesn't ramp up the vulgar sexy times in order to keep me entertained. Jane Austen didn't do that and her novels have been around for over 200 years, still amassing fans literal centuries after they were first published. I'm not saying that I'm anywhere near Jane's level of talent -- no! I have a long way to go before I can ever hope of reaching that level.
When I explained to the apologist about how I liked writing for my demographic -- young women who were strong in their faith -- he said that I would undoubtedly get attacked for it. He gave me suggestions on what I could do before writing (read Psalm 91, keep holy water nearby) and with that, I tried to finish the novel. I kept remembering his words -- the more I write things that go against the norm (that won't pervert young readers' minds), the more I could be attacked. Add the fact that I attend solely Latin Masses (the devil hates Latin) and, well, bulls-eye city. With that in mind, I become determined to finish the novel... and I eventually did.
Now that it's published... let's see what happens.
If you're wondering a possible reason for why the attacks (if you believe they were spiritual attacks) came on so strong... I don't know. Or, I have theories but I don't know for sure if I'm correct.
Theory one: I wrote something that is big in youth culture -- fame and celebrity worship. That's all I'm going to say without giving away any spoilers. I'm sure, from the novel description, you already figured out that it had to do something with that. As someone who dabbled in the "biz" in my teens into early 20s, I got to see a bit of what it's like. To this day, I still get glimpses of what that world is like. Of course, I don't mainly focus on that but it touches on it... and gives an alternative view of it.
Theory two: I address something else that is a big problem that I've seen more often than I'd like but one that I've rarely seen addressed. Again, not saying what it is but let's just say it goes along with the warning from Our Lady that the last battle would be on the family. That's all I'm going to say.
I'm not saying my book is groundbreaking. I'm not even saying it's good; you have to be the judge of that yourself. I'm just saying that I wrote something that I felt called to write and I wrote it. It may not sell as well as my first two novels. It may not be as well received. But, if I can make a difference to one single person's life by helping them in the smallest way, it's going to be worth two years of obstacles.
So, what is this novel that caused so much trouble? Introducing: Smoke and Fire.
Synopsis: A summer trip to London to be a part of her best friend's wedding. That was all Isabella "Izzy" Galvan looked forward to. Yes, her two best friends were well-known actors so she wouldn't be doing the typical touristy things. No one would pay the slightest bit of attention to her if they went out in public, but she didn't mind that. At all. In fact, having that anonymity was something that she fiercely clung to. The important thing was that she would be away from home; away from the ordinary (and oftentimes maddening) life she lived in the unglamourous suburbs of Los Angeles. There would be nothing but two months of spending time with her best friends, helping with any last-minute wedding details that popped up, and being a part of the wedding before returning home. Or, at least, that was the plan. Of course, when your closest friends are constantly in the spotlight, nothing ever goes as planned. That is especially true when everyone is hiding secrets that will change everything -- and every one -- for better or worse.
The book is now out on Amazon, both the Kindle and the paperback versions.
Kindle version: https://www.amazon.com/dp/B07X5SK53F
Paperback version: https://www.amazon.com/dp/1717182992?ref_=pe_3052080_397514860
Anyway, that is the story of how Smoke and Fire came to be. If you're interested in reading it, please feel free to do so.
And that is it for now. I hope to write again soon. :)
As always, thanks for reading and God bless. :)
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